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The same applies to solar fertilisation. During the winter months, those fertilising solar ethericities, which have not been meta- morphosed into physical growth by fusing with their female counterparts present in the higher strata of the Earth, continue their inward penetration and encounter the embryonic female energies lying deep below the surface. Here their union gives rise to the procreative energies that produce the bur- geoning blossoms of springtime. Since this process of impregnation is repeated continu- ally, there is an almost continuous outward- and upward-moving, pulsating flux of maternal fructigenic and qualigenic matter radiating from the centre, which forms and concentrates at the ground surface (figs. 5.2b, c, d & e) providing the creative impulse for renewed growth. Reduced to their simplest form, the paths these two ethereal energies follow could be represented by the Cross (fig. 5.2f), symbolis- ing the ennobling creative power of the ECI in both material and immaterial dimensions. When the sign of the cross is made by a priest during Mass, for instance, the first gesture is a strong, blade-like downward movement of the hand reflecting the Sun's primary down- ward fertilising impulse. This is then fol- lowed by the softer, flatter sideways movement of the palm, which alludes to the horizontal motion of female, fructigenic energies. At a physical level, loving coition between man and woman should be a very sacred act, never to be debased, for as entities with opposite charge and potential, in their true, exalted union of mind, body and soul, man and woman fulfil the function ordained by the ECI for the furtherance of material life and higher spiritual evolution on this planet. In its highest sense and performance this union is the closest that two human beings can approach the essential nature of the self- less outpouring of the Divine on the physical plane of existence, for it is through the inter- mingling of their characteristic energetic essences that the eternal ur-procreative spark of new life is thrust forward into the future. The symbol of the cross predates Christianity. That earlier peoples understood the deeper 5: The Sun 85 occult significance of these two axially differ- ent movements may well be the reason why the Cross has long been held not only to be a symbol of spiritual perfection, but also of the sublime marriage between spirit (the father) and matter (the mother). The feminine nature of physical substance is further affirmed by the fact that the two words matter and material, both have their root in the Latin word mater, meaning mother. Thus all physical elements of whatever kind (with the exception of oxygen and hydrogen) can be viewed as the progenitive essences of 'Mother-Earth' and therefore innately mater- nally-oriented. This explains more com- pletely Viktor Schauberger's concept of the 'Mother-Substances' from which all physical structures, all new living entities, come into being through the marriage between these elementary substances and the inseminating spirit, predominantly oxygen. This affords us an insight into what fire may actually be. Also associated with spirit, it is one of the four arcane, alchemical ele- ments of earth, air, fire and water, and over the ages the quintessential nature of flame has long been the subject of much study and speculation by both chemist and alchemist alike. Frequently ascribed a purifying func- tion, the physical effect of fire is to reduce a given substance to its elementary con- stituents; to its maternal potentialities, in a process which, from this point of view, could be described as 'de-insemination', namely the withdrawal of paternal potencies. This could also be interpreted as the retraction or release of spirit from matter, wherein light is again manifested in the form of flame as the departing spiritualising essences are freed from material confinement and rise once more to reunite with their spiritual origins - the Sun. To return to the theme, however, it is these female fructigenic ethericities (subtle ener- gies) in their outward spiralling desire for fertilisation that give rise to the generation of levitational energies. On their vortical ascent these forces draw up matter in their wake. In this way they are responsible for the ex- pansion of the Earth-ovum, whose further outward movement is restrained by thePDF Image | Viktor Schauberger Work Explained
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