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mately ceases, some holding the view that it extends even to the furthest extremities of the Cosmos. Should this be the case, where do we, as individuals, end and where do others begin? Where is the clear unequivocal division between you and me or between me and any other creature or organism on this planet? While at the level of the atom, the separation between one thing and another becomes problematic, at the level of electrons and the even smaller quarks this defies definition. We must, therefore, admit to ourselves that we too are part of every other. Each of us is Atlas, bearing the world upon his or her shoulders. At any given moment the world is as it is because we, as individuals are in it. For when each individual, possessed of his or her own personal vibrations and emanations, electro- magnetic and otherwise, passes away, the balance of the whole alters very slightly to restore a new state of equilibrium. Each of us has an inescapable responsibility for the well- being of the whole, for through the power of our thoughts, behaviour and physical actions it is we who largely determine the outcomes. In all honesty, therefore, we can no longer declare that the ubiquitous impersonal 'they' should do something about it, for the buck stops with each one of us. Would we strive for a better future, we must ensure that our activities are harmonious and in accord with Nature's omnipotent laws, for it is through their contradiction and arrogant disregard that we have brought about our own undo- ing. This process of devaluation and devolution we have instigated has been accelerating on its downward path in step with the accelera- tion of mechanistic materialism. With our more celestial connections thus conveniently buried and competitiveness rising under the desire for the acquisition of material wealth, we wished to become creators and masters of the world controlling supply and demand. So we, like the Prodigal Son, began to take this world apart piece by piece to see how it had been put together. Analysis of everything down to the smallest detail, while valuable as the dialectic counterpart of synthesis, became 22: Last Thoughts 295 the overriding goal, each scientific discipline splitting into further and further branches. The synthesis and ultimate unity of all phenomena have therefore been lost under the plethora of minutiae. All the various branches of science are becoming increasingly splintered into smaller and smaller fragments and as each fragment analyses further, then another split follows and overall comprehension diminishes com- mensurately. More and more resonant sys- tems of atoms are smashed in particle accelerators to try to perceive, for just one split second, the essential nature of the forces and energies that cohere them. What emerges in the patterns of destruction produced in cloud-chambers are spiralling energies whirl- ing to left and right, endowed with either positive or negative charges, which either separate, forming tighter and tighter vortices, or impact together and vanish completely. Ultimately all that has been seen is a particu- lar form of movement, but no clue is revealed as to what the quintessential nature of move- ment is and whence it originates. Denying even the possibility of the exis- tence of a higher direction of affairs, we have turned our back on the central source of light, the hub of the cosmic wagonwheel, as it were. As we stand on the spokes of this wheel, looking out into the darkness, and move further and further into the looming obscurity, our shadows lengthen and increas- ingly abstract and complicated theories are proposed in order to explain this false reality. Moreover, as we move out, the gap between one spoke and the next widens, communica- tion between them becoming increasingly difficult as their common root lies so far away. There is no cohesion. Incoherence mul- tiplies. Our analytical approach to life has therefore blinded us to the true realities and underlying interdependencies. Religion has also constricted the minds of humanity, the word religion itself being derived from the Latin root 'religere', which means 'to bind back' or 'to tie down'. Personalised concepts of a God or gods above us have dimmed the majesty of the ECI - Eternally Creative Intelligence - and have set us apart and outside as separatePDF Image | Viktor Schauberger Work Explained
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