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296 Living Energies entities, instead of being contributing divini- ties within the body of the Divine. Through religion and its dogmas, a high fence has been erected between us and our rightful spiritual potential but, more importantly, between us and our full intercommunion with the ECI as represented by Nature. This has subjugated us initially to the dictates of an all-powerful Church, later to be followed by an all-powerful science. Our station as the Chosen of God and being made in His or Her image has caused us to regard the Nature that nurtures us solely as our private preserve and as an object for exploitation. But what of the rest of Creation? Are not all other creatures also made according to the images of the ECI? For we certainly are not responsible for them. Despite all our scientific advances, even in genetics, we cannot actually create Life. We still cannot create that unknowable, unnameable spark that animates and quick- ens, however much we may poke and prod at what we have created. These other creatures, too, are on the upward path of their evolution and since the procreation of new life-forms and fundamen- tally new species is beyond our power, we do not have the right to deny them their right to exist. Indeed the sixth of the Ten Com- mandments given to Moses states unequivo- cally "Thou shalt not kill!". This command is not qualified in any way and, if we assume that it is the true record of what was then stated, it should therefore.be taken to mean precisely what it says. Its meaning is further amplified by verse 29 in Genesis: And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat. Through our sheer arrogance and supposedly 'special' position, however, we have per- verted these directives to suit our own pur- poses and to absolve us from all responsibility for the death of lesser beings which, in our blindness, we do not see support our very existence. These, too, are infused with the spirit of the ECI and are part of the same intelligence that has given rise to our own genesis. We should, therefore, adopt the Tibetan concept of 'Ahimsa', of harmlessness to all sentient beings, for such is the inte- grated inter-dependency of all life that when- ever we harm the environment or even the smallest of creatures, we inevitably harm our- selves, and with their death we too are dimin- ished. While this may smack of rank idealism, we are nevertheless forced to admit that our pre- sent ideals and value systems have brought us no Utopia. While there have been tremen- dous improvements in many areas of human endeavour and compassionate understand- ing, despite the constant promises of recov- ery, the human world is still in total disarray both economically and socially, and full of conflict. Intolerance is rife with man against woman, sect against sect, nation against nation, while the rich are comfortably buffered against increasing poverty and pri- vation with full bellies just as bulbous as the bloated stomachs of the starving. More and more restrictions are placed on our freedoms of word and deed, ostensibly desirable and for the good of all, while their reverse side insidiously claps yet another shackle on our independence. Falsity is heaped on falsity and one deception after another is foisted on us by those who seek to regulate events for their own benefit, while controlling every aspect of our lives by immersing us in irredeemable debt. Where is there any real humanity in all of this? Is this what we truly believe life is all about and is this how we would have it continue? We are not alone in our travails, however, for this state of human strife, discord and spiritual instability is also mirrored in an increasingly diseased and sickening Nature who, in her present high state of fever shiv- ers between record heat and record cold. Mother-Earth is now seeking, with all the forces at her command, to re-establish her own equilibrium and health, thrashing about with increasingly violent storms, sweating in catastrophic floods, parching with devastat- ing droughts, writhing in all-consuming conflagrations and shivering in rending earthquakes. Beset from all sides by these awesome and terrifying events, we have thePDF Image | Viktor Schauberger Work Explained
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